GreetingsIn short, I've engaged with formal politics and am dissatisfied, but one of the things I notice is that when I speak to radicals, there's often a hell of a lot of assumed knowledge, assumed reading, assumed objects of our dissent, which can begin to feel a bit exclusive.
This is a problem. Anarchists criticise Marxists for it but do it just as much.



Greetings
I'm not an anarchist but I might be. I'm very attracted to some anarcho-primitivist thinking and living, and Christian-anarcho-pacifism.
In short, I've engaged with formal politics and am dissatisfied, but one of the things I notice is that when I speak to radicals, there's often a hell of a lot of assumed knowledge, assumed reading, assumed objects of our dissent, which can begin to feel a bit exclusive.
I'm reading 'The Subversion of Politics' about the Autonomen and Autonomia at the mo, which has helped put some things into perspective - particular why autonomous groups avoid systematic treatises and publicity that would seek to crystalise everything. Makes sense.
But even that book assumes commonality of purpose in areas that are clearly up for grabs. It suggests that me (and my Mrs by implication) have sold out to patriarchy cos we're married.
Would anyone be willing to engage me in conversation by email or in person where I can ask the stupidest questions? (Perhaps it's not very anarchist to give answers, but you might be able to help me ask better questions.) They will mostly relate to praxis: how does someone in the system, largely brought up within the system, move towards the periphery? What is the best use of property (our wee ex-council house) other than putting up the occasional asylum seeker, when property itself is suspect? How can it all be lived in a way that embraces the marginalised rather than confusing or repelling them?
Anyhoo, as I say, I know nothing and would be interested in people's thoughts. I live in Aberdeenshire and can be contacted at baldercalder@hotmail.com.